PRAYERLESSNESS OF OUR CHURCHES. (1)
by John David
Without the spirit of prayer present in a congregation converts will be made by men, but not by God. They will be taught doctrine, creed, and biblical history, confessions of faith, and biblical verse memorization, but lack the inner Teacher in the absence of the spirit of prayer.
Charles Finney of the Second Great Awakening and George Whitefield of the First Great Awakening were totally dependent upon the spirit of prayer. Finney would only preach in a church where it was manifest in at least one or two saints. The whole secret of his ministry was the spirit of prayer. He personally knew the secret of prayer described in Romans 8 and 2 Corinthians 10. He knew what it was to ‘stand in the gap’, to plead, reason, and remonstrate with his heavenly Father.
This was none other than the secret of Moses, Daniel, and Elijah. Albeit, for an assembly of the saints, warm coals can only retain their fire when with other warm coals which then may become hot if they pray audibly to their Father together. This is the secret of the statement: “I will build my church and the gates of hell shall not prevail against it”. Otherwise, the church is constantly on the defensive against a wily foe who can outwit it.
When saints pray audibly and unashamedly in Christ’s name the smoking flax will flare into flame again and the bruised and broken reeds will begin to revive. To underestimate the spoken prayers of the saints is folly indeed. The invisible cycle of this process is described in 2 Corinthians 10.
Jesus said that where two or three gather together in prayer there he will be in the midst. This is commonly misunderstood as happening in worship. It takes praying elders and deacons audibly praying together beforehand if Jesus is to be in the midst of that worship. No it is not a one man show or one minister’s responsibility.
Public unashamed audible prayer of the brethren, supported by the silent intercession of the sisters will bring a new dynamic. “Prayer changes things,” said Praying Hyde of India. “More things are wrought by prayer than this world dreams of,” said Alfred Tennyson.
If allowed to be a stable part of the assembly’s weekly program inevitably the spirit of prayer will eventually be manifest impassioning and emboldening saints’ supplications with fervency. Cold hearts will become strangely warmed in the presence of interceding saints.
Without opportunity for the spirit of prayer no matter how pure an assembly’s doctrine; no matter how upright its preacher or elders; no matter how pious its members- it is nevertheless dying by attrition and all the evangelistic outreach and visitation efforts in the world will not keep the status quo from shrinking. This is why churches all over the west on both sides of the Atlantic finally shut their doors.
(TO BE CONTINUED IN PART 2 & 3.)
PRAYERLESSNESS OF OUR CHURCHES. (1)
Without the spirit of prayer present in a congregation converts will be made by men, but not by God. They will be taught doctrine, creed, and biblical history, confessions of faith, and biblical verse memorization, but lack the inner Teacher in the absence of the spirit of prayer.
Charles Finney of the Second Great Awakening and George Whitefield of the First Great Awakening were totally dependent upon the spirit of prayer. Finney would only preach in a church where it was manifest in at least one or two saints. The whole secret of his ministry was the spirit of prayer. He personally knew the secret of prayer described in Romans 8 and 2 Corinthians 10. He knew what it was to ‘stand in the gap’, to plead, reason, and remonstrate with his heavenly Father.
This was none other than the secret of Moses, Daniel, and Elijah. Albeit, for an assembly of the saints, warm coals can only retain their fire when with other warm coals which then may become hot if they pray audibly to their Father together. This is the secret of the statement: “I will build my church and the gates of hell shall not prevail against it”. Otherwise, the church is constantly on the defensive against a wily foe who can outwit it.
When saints pray audibly and unashamedly in Christ’s name the smoking flax will flare into flame again and the bruised and broken reeds will begin to revive. To underestimate the spoken prayers of the saints is folly indeed. The invisible cycle of this process is described in 2 Corinthians 10.
Jesus said that where two or three gather together in prayer there he will be in the midst. This is commonly misunderstood as happening in worship. It takes praying elders and deacons audibly praying together beforehand if Jesus is to be in the midst of that worship. No it is not a one-man show or one minister’s responsibility.
Public unashamed audible prayer of the brethren, supported by the silent intercession of the sisters will bring a new dynamic. “Prayer changes things,” said Praying Hyde of India. “More things are wrought by prayer than this world dreams of,” said Alfred Tennyson.
If allowed to be a stable part of the assembly’s weekly program inevitably the spirit of prayer will eventually be manifest impassioning and emboldening saints’ supplications with fervency. Cold hearts will become strangely warmed in the presence of interceding saints.
Without an opportunity for the spirit of prayer no matter how pure an assembly’s doctrine; no matter how upright its preacher or elders; no matter how pious its members- it is nevertheless dying by attrition and all the evangelistic outreach and visitation efforts in the world will not keep the status quo from shrinking. This is why churches all over the west on both sides of the Atlantic finally shut their doors.
Article by John David
Quoted Scriptures from the KJV Bible (King James Version- Public Domain.)
(TO BE CONTINUED IN PART 2 & 3.)